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27 February, 2014 Nouvel building, Auditorium 400
Opening Session
7:00 - 7:30 p.m. Introduction by Manuel Borja-Villel, Zdenka Badovinac and Bartomeu Marí
7:30 - 8:30 p.m. Conversation with Jesús Carrillo, Antonio Negri, and Raúl Sánchez CedilloThe invited speakers will talk about the functions of Europe in the artistic and political imagination of the 21st century, following one hundred years of exhaustion of colonial Europe and the idea of nation-states. Europe is viewed as a tragedy of brotherhood and anti-fascism, as well as a constant strife for political and institutional creations, quite distant from the images of the people passed down to us from Romanticism.
Participants:
Zdenka Badovinac. Director of Moderna Galerija in Ljubljana (Slovenia) since 1993. Curator and art historian. Founding and executive member of the European museum network L’Internationale.
Manuel Borja-Villel. Director of Museo Reina Sofía since 2008. He has also been the director of Fundació Tàpies (1990-1998) and of MACBA (1998-2007). Executive member of the European museum network L´Internationale.
Bartomeu Marí. Director of MACBA since 2008, he has also been the director of Witte de With, Rotterdam (1996-2001). Executive member of the European museum network L´Internationale.
Antonio Negri. post-operaist philosopher and thinker, co-author, with Michael Hardt, of Empire (2002), Multitude: War and Democracy in the Age of Empire (2004) and Commonwealth (2011) and Declaration (2013).
Raúl Sánchez Cedillo. Translator and editor of books by authors such as Toni Negri and Felix Guattari. Since the 1990s he has been involved in various political networks and research groups in post-operaist circles. He is part of Universidad Nómada and of the Fundación de los Comunes.
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28 February, 2014 Nouvel building, Auditorium 400
Session 1
Round table 1. Organising in times of institutional crisis. Dialogue between Antonio Negri, Valery Alzaga and Ada Colau. Moderated by Raúl Sánchez Cedillo
The austerity policies put in place by European governments through the Troika have turned a financial crisis into a project bent on the destruction of social and workers’ rights, and they have established a regime of infinite debt on individuals and institutions. But new political and institutional creations are demonstrating that debt and democracy based on citizen participation and on social rights are incompatible. In these creations we get a glimpse of prototypes of a Europe made from the bottom up, out of the sense of brotherhood of the social struggles and self-organisation by citizens.
Round table 2. New democracies and forms of the commons. Dialogue between Isabell Lorey, Montserrat Galcerán and Marina Garcés. Moderated by Raúl Sánchez Cedillo.
The ideal of social and political citizenship in Europe has never been more than a distant aspiration, constantly belied by the facts. While in effect, it was dominated by a white, male, industrial, national and state-oriented figure. And with the hegemony of the neoliberal paradigm, even the collective reference associated with the working class and union movements has disappeared. The “government of the precarious” is imbued with individualism and the abandonment of collective solidarities. However, the practices of the commons, both those linked to the “natural commons” (water, land, renewable energies) and those linked to the “artificial commons” (knowledge, care-giving, networks) enable us to imagine a Europe united by new institutions of the commons, born out of cooperation and care-giving between precarious lives that have taken the form of a challenge.
Participants:
Valery Alzaga. Chicana union organiser and migrant rights activist. She has also worked as a union
co-ordinator in Europe and Africa. She is researching the development of new forms of
bio-unionism and emotional organisation.Ada Colau. Activist and spokesperson of PAH (Platform for Mortgage Victims). She has been involved in numerous social movements since 2001. She is the co-author, along with Adriá Alemany, of the book Vidas hipotecadas. De la burbuja inmobiliaria al derecho a la vivienda (2012).
Montserrat Galcerán. Professor of philosophy at Universidad Complutense de Madrid. Social activist and writer, she is the author of Innovación tecnológica y sociedad de masas (1997) and Deseo (y) libertad. Presupuestos de la acción colectiva (2009).
Marina Garcés. Professor of philosophy at the University of Zaragoza and consultant at Universitat Oberta de Catalunya. Since 2002 she has been promoting and coordinating the collective project Espai en Blanc, which works towards an engaged, practical and experimental relationship with philosophical thought. She is the author of Un mundo común (2013) and En las prisiones de lo posible (2012).
Isabell Lorey. Visiting professor of political theory at the Centre for Gender Studies at the University of Basel. She conducts research about the precarization of work and life in neoliberal society, social movements, democracy and representation. She is part of the collective kpD -kleines postfordistisches Drama- and she has published, among other works, Governmentality and self-precarization (2006) and Occupy! Die aktuellen Kämpfe um die Besetzung des Politischen (2012).
Antonio Negri. Post-operaist philosopher and thinker, co-author, with Michael Hardt, of Empire (2002), Multitude: War and Democracy in the Age of Empire (2004) and Commonwealth. (2011) and Declaration (2013).
Raúl Sánchez Cedillo. Translator and editor of books by authors such as Toni Negri and Felix Guattari. Since the 1990s he has been involved in various political networks and research groups in post-operaist circles. He is part of Universidad Nómada and of the Fundación de los Comunes.
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1 March, 2014 Nouvel building, Auditorium 400
Session 2
Round table 3. Europe as a province. Dialogue between Ranabir Samaddar, Sandro Mezzadra and Jesús Carrillo. Moderated by Francesco Salvini
The ambiguity of the European project can be seen in its very history. The antifascist brotherhood of the “founding fathers” never questioned the colonial and imperialist reality of the founding nations. The return of the repressed lives in the peripheries of European cities, as the post-colonial reality; banlieue, internal borders and the political exclusion of millions of people. At the same time, the convulsions of the globalisation process all over the world put the continent in a provincial position, i.e. no longer central. The end of the colonial legacy of the European nations is considered a condition for democratic emancipation on the continent.
Round table 4. For a new social contract on culture. Dialogue between Bojana Piskur and Hilary Wainwright. Moderated by Yaiza Hernández
Culture, which was one of the pillars of the ideological reconstruction of Europe after the war, has seen its enlightened foundations slowly erode as a result of its enclosure in the market and in art institutions, and because of its distance from society’s conflicts and contemporary subjectification processes. What would be the basic elements of this new contract that would put culture at the centre of social emancipation processes?
Participants:
Jesús Carrillo. Head of Cultural Programs at Museo Reina Sofía and professor of art history at Universidad Autónoma de Madrid.
Yaiza Hernández. Lecturer in the MRes Art at Central Saint Martins (London) and a PhD candidate at the Centre for Research in Modern European Philosophy. Until 2012, she was Head of Public Programmes at MACBA, before that, she worked as director of CENDEAC (Murcia) and curator at CAAM (Las Palmas). She have recently published Inter/Multi/Cross/Trans. (Montehermoso, 2011). She is currently preparing Repressive Tolerance, and General Theory.
Sandro Mezzadra. Professor of contemporary political theory and post-colonial studies at the University of Bologna. He is co-director of the magazine DeriveApprodi, a member of the editorial collective Studi Culturali and he also contributes to the newspaper Il Manifesto. He has published The Right to Escape. Migration, citizenship and globalization (2004) and La condizione postcoloniale. Storia e politica nel mondo globale (2008), among other works.
Bojana Piskur. Art historian, curator at the Moderna Galerija of Ljubljana and a founding member of the group Radical Education.
Francesco Salvini. Sociologist and researcher at Queen Mary University, he also forms part of the social centre Exit-Raval and of Universidad Nómada.
Ranabir Samaddar. Director of the Calcutta Research Group. He has studied the issue of human rights in the conflicts of south Asia. He has published The Politics of Dialogue (2004), Emergence of the Political Subject (2009) and The Nation Form (2012).
Hilary Wainwright. Feminist sociologist and activist, she is a researcher at the Transnational Institute and at the International Centre for Participation Studies (ICPS). She is the editor of the British magazine Red Pepper.
The new abduction of Europe: debt, war, democratic revolutions

Held on 27 Feb 2014
Organised within the framework of The Uses of Art, a project by the European museum network L´Internationale, this event reflects on the formation of new cultural and political agents as a result of the insufficiency of the institutional structures that have articulated the European project up to now. Structured into workshops and round tables, the event seeks to pave the way for a renewed social pact between institutions and civil society.
The reasons that the institutional structures have proven insufficient are various and complex. On the one hand, the fall of the Berlin Wall and the end of the Cold War, which reduced the need for a united Europe as anti-Soviet as it had originally been anti-Fascist. Another factor was the primarily economic slant of the EU process in the 1990s, which neglected the cultural and political foundations that would make the European project capable of responding to the processes of democratic agency in a society in continuous transformation.
A new “abduction of Europe” has occurred but this time it is not the crafty Zeus who, charmed by the Phoenician woman named Europa, abducts her in order to offer her the pleasure and glory of the Greek kingdom. Instead, it is financial logic that abducts her, and at a very high price: the very identity of Europe as the potential for change and for democratic emancipation. Spurred by this dramatic urgency, the encounter intends to help lay the foundations of a radically new form of political and cultural agency. Aware of the changes occurring in the world system and of the end of liberal public sphere, The new abduction of Europe seeks the emergence of new actors arising from collective intelligence and the transformation of museums and cultural institutions in recognition.
Despite an almost existential precariousness, it is the world of art and of the new cognitive work movements that have most theorised and practiced a different Europe, conceiving of it as a space in which to imagine a new critical and common process. An expectation which, in the framework of L’Internationale –a museum network based on horizontality between institutions and also between institutions and society– tries to define a common vocabulary, so as to bolster a unifying project that breaks through the border between debate and action and that, in short, thinks about the potential and accumulation of culture in times of austerity and scarcity.
The event will have two round tables, with important European thinkers, which will be open to the public and also streamed live. At both debates there will be active moderation and a direct dialogue with members of the audience, those present physically and those participating through the social networks. The two tables will examine the most pressing questions related to Europe’s present.
Organised by
L’internationale, European network of museums, and Fundación de los Comunes within the framework of The Uses of Art


Más actividades

Rethinking Guernica
Monday and Sunday - Check times
This guided tour activates the microsite Rethinking Guernica, a research project developed by the Museo Reina Sofía’s Collections Area, Conservation and Restoration Department and the Digital Projects Area of the Editorial Activities Department, assembling around 2,000 documents, interviews and counter-archives related to Pablo Picasso’s painting Guernica (1937).
The visit sets out an in-situ dialogue between the works hung around the painting and a selection of key documents, selected by the Museo’s Education Team and essential to gaining an idea of the picture’s historical background. Therefore, the tour looks to contribute to activating critical thought around this iconic and perpetually represented work and seeks to foster an approach which refreshes our gaze before the painting, thereby establishing a link with the present. Essentially revisiting to rethink Guernica.

Difficulty. Forms and Political Effects of Deviation in Writing and Contemporary Art
23 February – 14 December 2026 – Check programme
Difficulty. Forms and Political Effects of Deviation in Writing and Contemporary Art is a study group aligned towards thinking about how certain contemporary artistic and cultural practices resist the referentiality that dominates the logics of production and the consumption of present-day art. At the centre of this proposal are the concepts of difficulty and deviation, under which it brings together any procedure capable of preventing artistic forms from being absorbed by a meaning that appears previous to and independent from its expression. By ensuring the perceptibility of their languages, difficulty invites us to think of meaning as the effect of a signifying tension; that is, as a productive and creative activity which, from the materiality of art objects, frees aesthetic experience from the representational mandate and those who participate in it from the passiveness associated with tasks of mimesis and decoding.
The economy of the referential norm translates the social logic of capitalism, where insidious forms of capturing subjectivity and meaning operate. In the early 1980s, and adopting a Marxist framework, poet Ron Silliman highlighted how this logic entailed separating language from any mark, gesture, script, form or syntax that might link it to the conditions of its production, rendering it fetichised (as if without a subject) and alienating its users in a use for which they are not responsible. This double dispossession encodes the political strategy of referential objectivity: with no subject and no trace of its own consistency, language is merely an object, that reality in which it disappears.
The political uses of referentiality, more sophisticated today than ever before, sustain the neoliberal-extractivist phase of capitalism that crosses through present-day societies politically, economically and aesthetically. Against them, fugitive artistic practices emerge which, drawing from Black and Queer studies and other subaltern critical positions, reject the objective limits of what exists, invent forms to name what lies outside what has already been named, and return to subjects the capacity to participate in processes of emission and interpretation.
Read from the standpoint of artistic work, the objective capture of referentiality may be called transparency. Viewed from a social contract that reproduces inequality in fixed identity positions, transparent in this objectivity are, precisely, the discourses that maintain the status quo of domination. Opposite the inferno of these discourses, this group aims to collectively explore, through deviant or fugitive works, the paradise of language that Monique Wittig encountered in the estranged practices of literature. For the political potency of difficulty — that is, its contribution to the utopia of a free language among equals — depends on making visible, first, its own deviations; from there, the norm that those deviations transgress; and finally, the narrowness of a norm which in no way exhausts the possibilities ofsaying, signifying, referring and producing a world.
From this denouncement of referential alienation, fetishisation and capture, Difficulty. Forms and Political Effects of Deviation in Writing and Contemporary Art turns its attention to the strategies of resistance deployed by contemporary artists and poets. Its interest is directed towards proposals as evidently difficult or evasive as those of Gertrude Stein, Lyn Hejinian, Theresa Hak Kyung Cha, Kameelah Janan Rasheed, Kathy Acker, María Salgado and Ricardo Carreira, and as seemingly simple as those of Fernanda Laguna, Felix Gonzalez Torres and Cecilia Vicuña, among other examples that can be added according to the desires and dynamics of the group.
The ten study group sessions, held between February and December, combine theoretical seminars, work with artworks from the Museo Reina Sofía’s Collections and exhibitions, reading workshops and public programs. All these formats serve as spaces of encounter to think commonly about certain problems of poetics — that is, certain political questions — of contemporary writing and art.
Difficulty. Forms and Political Effects of Deviation in Writing and Contemporary Art inaugurates the research line Goodbye, Representation, through which the Museo Reina Sofía’s Studies Directorship seeks to explore the emergence of contemporary artistic and cultural practices which move away from representation as a dominant aesthetic-political strategy and redirect their attention toward artistic languages that question the tendency to point, name and fix, advocating instead for fugitive aesthetics. Over its three-year duration, this research line materializes in study groups, seminars, screenings and other forms of public programming.

CLINIC 2628. A Community of Writing and Research in the Arts
February – October 2026
Clinic 2628 is a project which supports and brings together writings which stem from the intention to offer a space and sustainable time for research work in art and culture. Framed within an academic context which is increasingly less receptive to the forms in which thinking happens and is expressed, the aim is to rescue the academic from its neoliberal trappings and thus recover the alliance between precision and intuition, work and desire. A further goal is to return writing to a commons which makes this possible through the monitoring of processes and the collectivisation of ideas, stances, references and strategies.
The endeavour, rooted in a collaboration between the Museo Reina Sofía’s Studies Directorship and the Artea research group, via the i+D Experimenta project, is shaped by three annual editions conceived as spaces of experimentation, discussion and a demonstration of writings critical of what is put forward by today’s academia.
What forces, forms and processes are at play when writing about art and aesthetics? In academia, in museums and in other cultural institutions, the practice of writing is traversed by productivist logics which jeopardise rhythms of research and experimentation. The imposition of both scientism inherent in the structure of “the paper” and the quantifying of results which demand a criterion of quality and visibility sterilise and smoothen, from the outset, the coarseness that is particular to writing understood from the concrete part of language: phonic, graphic, syntactic and grammatical resistance connecting the language user to the community the language unites and activates. They also sterilise the roughness enmeshed in the same desire to write, the intuitive, clear and confusing pathways that once again connect the writer to those reading and writing, participating in a common good that is at once discovered and produced.
The progressive commercialisation of knowledge propelled by cognitive capitalism moves further away from the research and production of knowledge in artworks and artistic languages and practices. The work of curators and archive, criticism, performances and essays formerly saw a horizon of formal and emotional possibilities, of imagination that was much broader when not developed in circumstances of competition, indexing and impact. Today, would it be possible to regain, critically not nostalgically, these ways; namely, recovering by forms, and by written forms, the proximity between art thinking and its objects? How to write in another way, to another rhythm, with no more demands than those with which an artwork moves towards different ways of seeing, reading and being in the world?

Aesthetics of Peace and Desertion Tactics
8 October 2025 – 24 June 2026
The study group Aesthetics of Peace and Tactics of Desertion: Prefiguring New Pacifisms and Forms of Transitional Justice proposes a rethinking—through both a theoretical-critical and historical-artistic lens—of the intricate network of concepts and practices operating under the notion of pacifism. A term not without contestation and critical tension, pacifism gathers under its name a multiplicity of practices—from anti-militarism and anti-war movements to non-violence activism—while simultaneously opening urgent debates around violence, justice, reparation, and desertion. Here, pacifism is not conceived as a moral doctrine, but as an active form of ethical and political resistance capable of generating aesthetic languages and new positions of social imagination.
Through collective study, the group seeks to update critical debates surrounding the use of violence and non-violence, as well as to explore the conflict of their representation at the core of visual cultures. In a present marked by rearmament, war, genocide, and the collapse of the social contract, this group aims to equip itself with tools to, on one hand, map genealogies and aesthetics of peace—within and beyond the Spanish context—and, on the other, analyze strategies of pacification that have served to neutralize the critical power of peace struggles. Transitional and anti-punitive justice proposals will also be addressed, alongside their intersections with artistic, visual, and cinematic practices. This includes examining historical examples of tribunals and paralegal activisms initiated by artists, and projects where gestures, imaginaries, and vocabularies tied to justice, reparation, memory, and mourning are developed.
It is also crucial to note that the study programme is grounded in ongoing reflection around tactics and concepts drawn, among others, from contemporary and radical Black thought—such as flight, exodus, abolitionism, desertion, and refusal. In other words, strategies and ideas that articulate ways of withdrawing from the mandates of institutions or violent paradigms that must be abandoned or dismantled. From feminist, internationalist, and decolonial perspectives, these concepts have nourished cultural coalitions and positions whose recovery today is urgent in order to prefigure a new pacifism: generative, transformative, and radical.
Aesthetics of Peace and Tactics of Desertion, developed and led by the Museo Reina Sofía’s Studies Management, unfolds through biweekly sessions from October to June. These sessions alternate between theoretical discussions, screenings, work with artworks and archival materials from the Museo’s Collection, reading workshops, and public sessions. The group is structured around sustained methodologies of study, close reading, and collective discussion of thinkers such as Judith Butler, Elsa Dorlin, Juan Albarrán, Rita Segato, Sven Lütticken, Ruth Wilson Gilmore, and Franco “Bifo” Berardi; historical episodes such as the anti-nuclear and anti-arms race movement in Spain; and the work of artists and activists including Rojava Film Commune, Manuel Correa and the Oficina de Investigación Documental (Office for Documentary Investigation), and Jonas Staal, among other initial cases that will expand as the group progresses.

equipoMotor
Jueves alternos, 23 de octubre, 2025 - 11 de junio, 2026 - 17:30 h
El programa equipoMotor regresa en su edición 25-26 con un aire espectral y mutante para lanzar la pregunta: ¿y si el Museo fuera «un poco más Frankenstein»? Inspirándose en dicho monstruo y en todas aquellas criaturas que desafían la norma desde los márgenes, el proyecto de mediación cultural Galaxxia diseña y acompaña una edición incisiva, intergeneracional y descentralizadora, donde saberes invisibilizados, cuerpos raros y deseos molestos se entrelazan para generar nuevas formas de imaginación crítica y radical. En los sótanos y corredores del Museo —un particular laboratorio— las dudas no se esconden: son materia prima.
Así, para este curso el equipoMotor convoca a personas de todas las edades que hayan participado en ediciones anteriores de los distintos equipos del Área de Educación a recorrer el Museo como quien manipula un cuerpo abierto: descoyuntando algunas de sus categorías teóricas y artísticas —la necropolítica, lo crip-cuir, la lucha de clases, las políticas del malestar, la decolonialidad, la temporalidad cuir, la descentralización institucional o el feísmo— para articular un relato díscolo, remendado y palpitante.
El programa se estructura en bloques temáticos sobre lo freak como metodología, el trabajo cultural, la intergeneracionalidad y la diversidad territorial. Cada bloque a su vez se despliega en sesiones que combinan disparadores teóricos y estéticos, visitas a exposiciones y espacios liminales del Museo, talleres artísticos con artistas, ejercicios de curaduría audiovisual colectiva y de relatoría radiofónica, así como instancias de activación pública, mediante proyecciones de cine experimental y coloquios compartidos con el público, en complicidad con el archivo Hamaca y el Área de Cine y Nuevos Medios del Museo.
De este modo, la presente edición incorpora una particularidad: el grupo de participantes irá transformándose en un «colectivo curatorial audiovisual temporalmente autónomo», con capacidad de incidir en la programación del Museo y de abrir la conversación de equipoMotor al público general, cuestionando y expandiendo así los límites entre las cabezas que deciden, las manos que producen y los cuerpos y presencias que habitan la institución. Las personas seleccionadas en la modalidad oyente serán invitadas a las proyecciones públicas, así como a otras activaciones y momentos de apertura del equipoMotor.
Frente al relato de un museo homogéneo, pulcro y lineal, apostamos por un Museo disidente, contradictorio y lleno de vida residual. Un Museo que no tema hacerse preguntas incómodas ni mostrar sus cicatrices. equipoMotor. Un poco más Frankenstein no busca repensar el cuerpo de la institución, sino habitarlo en sus desgarros, tal como es: híbrido, inacabado, infecto, fantasmagórico… y cargado de esporas y chispas por venir.